There are also references in the apostles letters to a Christian way. The 'name of God' is there, of course, the Logos or the comparable Shabda.
Paulus, Romans 8,7-14 :
7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God.
9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.
10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because ot his Spirit who lives in you.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
14 For those who are led by the Spirit of God are the children of God.
15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
(Ie, as today's modern "Christians"). - To achieve this spirit and to merge with it, is the goal of the meditation practice of the divine names:
The name Jesus or Yeshuah is composed of two terms. He means as much as "YHWH saves" with reference to Matthew 1:21: 'And she shall bear a son, and thou shalt give him the name of Jesus, for he shall save his people from their sins.'
The gospels begin first after the 12th stage of the universal path. Jesus ("Jeshua") baptises with fire, so the "path of John" ("God is kind and gracious") the baptist (Hebrew: יוֹחָנָן הַמַּטְבִּיל; Islam Yahya) with water is a requirement.
In the illustration of the Gospel of Mark the baptist John appears as a precursor and pioneer of Jesus (Mark 1,2-15).
The student should have completed the trialpath, which can also be achieved with other exercises, and he will keep the commandments quite naturally. Then Christ becomes the true savior, and the Christian becomes so gradually a child of light.
Brown Landone had still another Jesus - name Ja-Sha Mish-Chah, which reminds something of the sun god Shamash.
But Paul saw God not only in his glory, but in all his breadth, and therefore also his angry aspects. (Romans 9, 14 and 20 and 22, respectively). He speaks in 23 of those about whom God has pity and whom he has determined in advance for his glory, and he emphasizes elsewhere that the Christians should be happy that they are not creatures of the wrath of God. In Romans 3:20 he says, "What the law says, it says to those who are under the law, that all mouths be shut up, and all the world before God be guilty, because nobody can be righteous before him by the works of the law ... "